The word ‘rape’ is pretty potent. It can shut down discussion just like ‘racist’ can. I am guilty of using the r word (both of them in fact) to bully my conversation opponent into submission. I didn’t realise how much it hurt actually, until it happened to me the other day. I was accused, indirectly, of advocating rape.
This woman, Bettina Arndt, gave a talk at the Wheeler Centre in Melbourne last week. I didn’t know until later that she was famous or notorious in the arena of sexual sociology; I just heard the title of the talk and thought it sounded interesting: ‘Why sex matters so much to men’. Male/female sexuality, in short, other people’s sex lives, is a topic of endless fascination to me. I can’t get enough.
As it turns out I missed the talk because I was watching my colleague Jane Clark address the NGV Women’s Association on the topic of ‘The Modern Medicis’. Is David Walsh a modern day Medici? No, said Jane. But they’ve both got balls.
I looked up Arndt’s talk on the Wheeler Centre Facebook page later that day, where I was provided with a video recording and told that Arndt had ‘stirred the ire’ of many.
She’s basically giving voice to – authorising, through the discourse of sociology – the commonly accepted truth that lots of men have a higher sex drive than the women they are committed to, have children with, and love. There are plenty of exceptions, of course there are, just like you could say that generally men are taller than women, but I can think of a fair few men who are shorter than me. I think this is a brave and important thing to do, this ‘giving voice’. I also think it needs to be a woman’s voice for now, because it’s less threatening: it seems that if you acknowledge that sometimes things are hard for men, you are taking something away from women, robbing from their pile of woe. Dan Savage, America’s leading sex columnist, has been discussing this and related matters for years. He talks about the GGG principle: the need for all lovers to be ‘good, giving and game’ in order to hold out hope for happy monogamy. I can’t see why women would be magically exempt from this. We’re past special treatment I think. I don’t need it, thank you.
The depth of feeling on this matter was brought home to me when I tried to express my interest in the topic on the Wheeler Centre site, which was soliciting opinion. I found bitterness there, directed at Arndt, who was described as ‘loathsome’ and ‘revolting’. I lodged a comment asking what they meant, and asking why it was so abhorrent to express sympathy for men in sexless relationships, or men who live their lives trying and failing to get enough sex to make them happy. (Just think for a second: this would be so horrid! Imagine being constantly sexually frustrated and rejected. There’s no way I could be happy like that. The history of feminism tells me I don’t have to put up with anything that makes me unhappy).
Sure, it may be that angrier people are more likely to comment on these online forums, but no one ‘Liked’ my comment. No one liked it at all. Instead:
Oh I’m sorry I was unaware that white middle class heterosexual men were so marginalized. Poor things struggling with their overwhelming unfulfilled desires. […]
Poor men in sexless relationships! Oh no! [...]
What’s that word for when you coerce someone into having sex with you when they don’t want it… Hmm… Oh yeah, rape.
As if things were not hard enough.
I hope such sentiment is not as widely held as it is deeply felt. If so, feminism must be in a rather sorry state (and I struggle to believe it is!) This much anger and defensiveness can only come from a position of weakness. I don’t accept that most women today – the relatively privileged ones for whom this research was conducted, and to whom the subsequent discussion is directed – are as weak and vulnerable as these comments suggest. Perhaps it’s a generation thing; perhaps these women, and especially the last one, are significantly older than me. The women I know wouldn’t infer ‘rape’ from this discussion, I’m sure, because they have so thoroughly internalised the knowledge that violence and exploitation are never acceptable, and haven’t been for a long time.
That goes to the heart of what I really want to say. To be truly liberated is to know that you, too, wield power. The things women want – career, love, children, travel, sex, in any order or combination – shape our sexual and social realities just as much as the things men want (career, love, children, travel, sex, in any order or combination). If you just take love, for a start: women make up half of it (in heterosexual terms). We’re needed. We’re also needed for sex, and for most men, sex is essential for happiness. We know, or should know, a lot about women’s needs, because of the first and second waves of feminism. We are strong enough now to think of our others’ needs as well. (Again, I’m talking about those who enjoy a certain social privilege. Poverty, lack of education and wide-spread violence, as seen in society’s most underprivileged groups, are issues of human rights and human suffering, and don’t have a place in this discussion).
Finally, I must confess my own indiscretion in bandying about the ‘r’ word, and in doing so, apologise to my ‘victim’: we were talking in a restaurant about women who want children when their male partners don’t. This man said that in a such a case the woman should ‘just do it’ anyway and once it was done it was too late, and he’d be ok with it, because it’s a new life after all. I compared this to rape: the taking of something essential from someone, with potentially catastrophic consequences, without their consent. The men I know would feel this violation very deeply indeed. As I said before, it was an extreme comparison and one that overlooks the physical pain and violence attendant to the standard definition of the word. But my point, then as now, is that every woman has the power to grant and withhold the ingredients of others’ happiness and well-being, as well of course, her own. Only a liberated woman can know that.